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Williamson in her apartment in Des Moines, Iowa. By Taffy Brodesser-Akner. T he first problem with Marianne Williamson is what do you call her. It was his instinct to divide the country along the old fault lines of hatred and greed and apathy toward suffering.

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The slingshot, which was small but mighty, was, of course, love. Love was her entire platform. Everyone talked about the issues. She wanted to talk about how we could have prevented these issues — how we could undo them if we got to the root of all these problems.

People working with refugees, people working with immigrants, veterans, traumatized children, drug addicts. Everything I just mentioned has the fingerprints of public policy — irresponsible, reckless public policy. She has a patrician, mid-Atlantic accent that she has taped over her Texan accent — she was raised in Houston. Am I going with the flow? Am I trying to make something happen, or am I in some way being pushed from behind?

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No, they wanted self-help. Williamson told her she has no time for people traumatized by the election. She asked the crowd to consider the trauma of the suffragists, who were force-fed through tubes when they were put into jails. She asked them to consider the trauma of the black protesters who took their lives in their hands when they marched in Selma.

And she has even less time for people who think that anger is a productive emotion. Anger, she has said, is the white sugar of activism. The system of complacency is the problem. Self-help made Marianne Williamson, who is 67, famous.

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Rather than solving suffering one theater full of self-selecting audience members at a time, she could focus on alleviating suffering on a much larger scale. She was not concerned by the scoffings about her inexperience. But self-help also made her the butt of jokes in the media and a source of memes on the internet, which only left her frustrated.

And not just because she was so sought-after for so many years by people like Bill and Hillary Clinton, whom she visited at Camp David and at the White House. Or that she advised former Gov. Jennifer Granholm of Michigan on helping children stay in school and worked with former Representative Dennis Kucinich to lobby for a Department of Peace.

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A meat-eater. A capitalist with capitalist policies. How can you reconcile all that with the memes in which she appeared with her eyes shooting out lasers and stories about groups of occultists praying for her to get more speaking time in the second debate? After her porch talk, Williamson and her team drove to a coffee shop in Salem, on the way to their next stop at an ice-cream social.

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She took two bites just two from a B. It was so hot, and she was tired. I asked her if she really thought that she could break through. I told her that it seemed to me that Democrats were so worried about the direction the country had taken that they were not willing to experiment on shall we call them alternative candidates until the country seemed back on course. I will meet you on that field. And, sir, love will win.

She had already been excluded from a Vogue photo shoot that included all the other female candidates running for the Democratic nomination. A spokeswoman for Vogue denied this. When TV talk shows agreed to have her on, the producers and anchors greeted her with cold remove while the interns and makeup artists wanted selfies.

Except at Telemundo and on Univision, where everyone loved her. In short, she Marianna fat girl chat line numbers started to understand that once people got over the shock of her candidacy, that even when she reached the polling and fund-raising minimums for the debates, she would still be portrayed as a distant outsider in this race. She was consistently ahead of Kirsten Gillibrand a senator and Steve Bullock a governor in grass-roots fund-raising, and still she was being roundly dismissed. She thought once people heard her message, they would be helpless not to her movement or, at the very least, consider her a serious candidate.

Now she turned from her B. Whom did they send to cover me? But I felt that someone who was willing to talk about love and God and angels and miracles might be someone who resisted the Play-Doh Fun Factory of smiley, genitalia-free, original-flavor politician automatons that primaries and elections and politics in general tend to produce. And there you were, Marianne, not ased, not covered, not yet on that deadly conveyor belt to the Fun Factory.

Literally every other major candidate got jumped on by our very competitive political staff, and as they went to war over Pete Buttigieg and were picking the bones of Joe Biden from their teeth, I asked if I could write about you, and they shrugged and said, Yeah, sure, fine, we guess. Marianna fat girl chat line numbers one was more surprised than Marianne Williamson to learn that Marianne Williamson would be running for the office of president of the United States in She told me she learned of her presidential candidacy one evening insitting on her bed in her old Manhattan apartment.

She had been watching Donald Trump on television, thinking about how different life was now that he was president — the way the country seemed to change overnight, the way the world was barely recognizable. America was newly, starkly, dangerously divided on every issue that mattered. This entire country, she realized, was like an alcoholic family system in which the children just know something terrible is going on. And then the craziest thing happened: Nobody laughed. She waited, and people continued to not laugh. She picked up and moved to Iowa and began campaigning.

This, perhaps, had always been her destiny — long since she dropped out of Pomona College after two years as a theater major; long since she spent her 20s traveling around the country, singing in cabarets and doing temp work. She was raised Jewish and had been looking for a way to spend her days talking about the higher mind; she wanted to talk about God and spirituality, but what is that job called? Her mother joked that she would pay for her to go to rabbinical school, but that was missing the point.

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Judaism was just one aspect of what she was talking about. It was written by Helen Schucman, a psychology professor who said it was dictated to her by Jesus. Williamson read it and knew that this was the way to live a meaningful life of goodness — you needed only to shift your perspective just enough to see how love infiltrated the world.

She got an administrative job at the Philosophical Research Society in California and later began lecturing about her gospel at the Methodist Church, at a Unitarian church, at St. Thomas Episcopalian. She attended to communities that most people had forgotten. She started a nonprofit that provided nonmedical services to AIDS patients and another that organized food delivery for the bed-bound. Then, inshe got a call from a Unity church in Detroit, asking if she knew of anyone who could minister the church. Her answer was herself. There, she did private counseling; she did couples counseling; she helped lead prayer services to promote racial healing, in which white members of a congregation turned to black members and apologized for the many years of oppression they endured and still endure at the hands of their ancestors and themselves.

She prescribed what we would now call a basic gratitude practice, or a meditation practice, or rudimentary empathy and compassion toward others. In every nation, there are wounds to heal. Williamson and Oprah spoke about the splintered world, and Williamson suggested a prayer for healing. She ministered to whoever was listening — her readers, her congregants, the people who traveled to listen to her, people who live-streamed her — in the language of self-help, which is the language we are mostly all fluent in now.

Just ask the billion-dollar, steep-growth field of life coaching.

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Just ask the billion-dollar field of motivational speaking. Just ask the meditation app on my phone. She mustered a campaign staff of seasoned professionals with a long history of Democratic success in campaigns both establishment and long-shot. She knew that the other people who were running for president had been preparing for this their whole lives.

When God is seen as He, the soul is seen as She. Just archetypes.

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